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One reason is to introduce Jesus’ prophesy of his death from the beginning; another is to show Jesus working at a cleansed temple, where he often went throughout his ministry.
A must read. For example, did the council meet at night, as Matthew and Mark say (which probably would have been illegal), or did they meet only when day came, as in Luke (where that alleged illegality does not arise)? It was well thought out and thought provoking but got to be rather long. And we know that the Sadducees and Pharisees differed on a number of points of law. Latter-day Saints can be especially comfortable with the Johannine approach to the trial of Jesus, which is supported and clarified by the Book of Mormon.
He felt it was long past due as Jesus' trial and death has been studied by lay people, religious experts, and even historical experts but never once by a legal expert. Top subscription boxes – right to your door, © 1996-2020, Amazon.com, Inc. or its affiliates. A worthwhile read that includes a close reading of the gospels with a common sense approach to debunking the mythologies surrounding the trial.
The number was far fewer who did not.
When Jesus prophesied about his death in Matthew 16:21, he mentioned only the chief priests, elders, and scribes as being involved. One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. In a significant revelation from the Book of Mormon, an angel announced that Jesus Christ would go about “working mighty miracles, such as healing the sick, raising the dead, [and] cast[ing] out . In the narrative of all the canonical gospels, after the arrest of Jesus he is taken to the Sanhedrin. "The Trial of Jesus" is a brief for the proposition that the Sanhedrin's aim was not the punishment, but the salvation of Jesus. Scholarly prudence and Christian charity behoove us to withhold casting any aspersions and to follow a more cautious, sensitive approach as we attempt to ferret out the motives of Caiaphas, the chief priests, or Pilate. Sooner or later, everyone is afraid.
Jesus answered, “Be quick about it, friend!” Then they came up, arrested Jesus, and held him tight. “Some said, He is a good man: others said, Nay; but he deceiveth the people. Jesus was not a victim. The King James Version of the Bible says that when the people saw this “they marvelled”; but the original Greek says that “they were afraid” (Matt. Continuing on, Jacob writes, “For should the mighty miracles be wrought among other nations they would repent, and know that he be their God” (2 Nephi 10:4). He was there at Golgotha when Jesus entrusted his mother Mary into his care (John 19:26–27). Might he have been the disciple who “went in with Jesus into the palace of the high priest” (John 18:15)? It is somewhat surprising that not one legal ex. “Put your sword back in its place,” Jesus said to him. This subtle point is consistent with an important passage in the Book of Mormon. Just a moment while we sign you in to your Goodreads account. The Trial and Death of Jesus Christ. Clearly the chief priests and these associates of theirs are the main driving force behind the arrest and execution of Jesus. Indeed, the word planos, in other early texts such as the Testaments of the Twelve Patriarchs and the Sybilline Oracles, can mean especially one who deceives through evil powers or spirits and fools even the elect through nature miracles, including churning up the sea or raising the dead.
It connotes jealous resentment of someone else’s wisdom or good fortune, but scarcely does this common human emotion amount to lethal hatred. Gone. and Who was responsible? As a student of Gamaliel, Paul would have been well informed about legal events in Jerusalem, and he adds an important corroboration to this Book of Mormon position. Actually, one may scan the four New Testament Gospels and find precious few explicit indications of what actually motivated any of these people.
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