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Boston Globe, The Intermediate Sex: A Study of Some Transitional Types of Men and Women, Intermediate Types among Primitive Folk: A Study in Social Evolution, ’Bit of Her Flesh’: Circumcision and ’The Signification of the Phallus’ in Daniel Deronda, The Decomposition of the Elephants: Double-Reading Daniel Deronda, Gay New York: Gender, Urban Culture, and the Making of the Gay Male World, 1890-1940, Gender Differences in Text-Based Virtual Reality, Homosexualities and French Literature: Cultural Contexts/Critical Texts, The Turing Test as a Novel Form of Hermeneutics, Other Voices, Other Rooms: An Interview with Melvin Dixon, Concise Columbia Dictionary of Quotations, Women Alone Stir My Imagination: Lesbianism and the Cultural Tradition, The Ends of History: Victorians and ‘The Woman Question’, Nature et société chez Stendhal: la révolte romantique, Structuralist Poetics: Structuralism, Linguistics and the Study of Literature, Mudding: Social Phenomena in Text-Based Virtual Realities, Cyberspace: The Sof tware That Will Take You There, Curiositates Eroticae Physiologiae, or Tabooed Subjects Freely Treated, Reprinted in Aphrodisiacs and Love Stimulants, Reflections on the Black Woman’s Role in the Community of Slaves, Anti-Oedipus: Capitalism and Schizophrenia, Sexual Politics, Sexual Communities: The Making of the Homosexual Minority in the United States, 1940-1970, Intimate Matters: A History of Sexuality in America, Sexual Dissidence: Augustine to Wilde, Freud to Foucault, Writing and Fantasy in Proust: La Place de la Madeleine, Taking It All Out: Homosexual Disclosure in Woolf, Virginia Woolf: Themes and Variations. He was a gay African American man who was one of her students and who died quite young of an AIDS-related illness. Affect, Pedagogy, Performativity. Skipping around a bit, I want to start with her list of the characteristics of paranoid reading: 1. In The Complete Plays, Signification and Simulation: Barthes’s response to Turing, High Culture and High Camp: The Case of Marcel Proust, Appendix C: Virginia Woolf and Julian Bell, The New York Public Library and Readex Books, Virginia Woolf and Lytton Strachey Letters, An Introduction to Jacques Lacan through Popular Culture, This site uses cookies. ), then revised and republished in 2003 as part of Sedgwick’s final essay collection. The Letters of Virginia Woolf, Masculinity and Male Codes of Honor in Modern France, The Thing Not Named’: Willa Cather as a Lesbian Writer, Virginia Woolf and the “Lust of Creation”: A Psychoanalytic Exploration, Queer Space/God’s Space: Counting Down to the Apocalypse, The Labyrinth of Exile: A Life of Theodor Herzl, On Kissing, Tickling and Being Bored: Psychoanalytic Essays on the Unexamined Life, John Locke and Children’s Books in Eighteenth-Century England, Zionism in Germany, 1897–1933: The Shaping of a Jewish Identity, The Jewish Publication Society of America. Her theoretical interests have been synoptic, assimilative and eclectic. Piss Elegant: Freud, Hitchcock, and the Micturating Penis, Plasticity, Paternity, Perversity: Freud’s Falcon, Huston’s Freud, The Bloomsbury Group: A Collection of Memoirs, Commentary and Criticism, The Origin of the Family, Private Property, and the State, Surpassing the Love of Men: Romantic Friendship and Love Between Women from the Renaissance to the Present, La Femme et le Code civil dans La Comedie humaine d’Honoré de Balzac, King of the Jews: A Psychoanalytic Biography of Theodor Herzl, Theories of Homosexuality as Sources of Bloomsbury’s Androgyny, Queer Dora: Hysteria, Sexual Politics, and Lacan’s ’Intervention on Transference, Intelligence: The Eye, the Brain, and the Computer, Was Huck Black? 0000000936 00000 n
Sedgwick’s definitions of paranoid vs. reparative reading have three primary sources: Melanie Klein, Silvan Tomkins, and Foucault (whose mid-career work is mostly paranoid, and late work, mostly reparative). Virginia Woolf and the Future of Feminist Criticism. ~�tX��~�d��Z{��긬���C������0�5�ap��? Translation of : Moi, Pierre Rivière, ayant egorge ma mère, ma soeur et monfrère … : Un cas de parricide au XIXe siecle, Michel Foucault: An Interview: Sex, Power and the Politics of Identity, The Use of Pleasure. 18 of The Standard Edition of the Complete Psychological Works of Sigmund Freud, Pan-American Postnationalism: Another World Order, Inside/Out: Lesbian Theories, Gay Theories, George Eliot and Daniel Deronda: The Prostitute and the Jewish Question, ‘Our Native Clay’: Racial and Sexual Identity and the Making of Americans in The Bridge, Figures in Black: Words, Sign and the “Racial.” Self, Toni Morrison: Critical Perspectives Past and Present, A Theory of African-American Literary Criticism, The English Vice: Beating, Sex and Shame in Victorian England and After, The Author of Sandford and Merton: A Life of Thomas Day, Esq, The Black Atlantic: Modernity and Double Consciousness, Photographic Relations: Willa Cather, Laura Gilpin, A Study of the Small Room in The Professor’s House, Cyberpunk: Outlaws and Hackers on the Computer Frontier, Why is Diotima a Woman?
It may not be redistributed or altered. Harmondsworth, England: Penguin, 1978. 0000269555 00000 n
She invited, but never quite wrote, a reparative reading that urges us to question the incapacity of paranoid readings to account for the very queer pleasures they ostensibly seek to enable. %%EOF
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All Rights Reserved. I also like that a reparative practice doesn’t try to recreate a “preexisting whole” (whether remembered or imagined), but aims instead to produce “something like a whole” that is responsive to the needs of the moment and of the individual, and that makes use of the resources that are available to the individual. %PDF-1.6
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So?” In her words: “for someone to have an unmystified view of systemic oppressions does not intrinsically or necessarily enjoin that person to any specific train of epistemological or narrative consequences. All rights reserved. startxref
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A pioneer in queer theory and literary studies, Eve Kosofsky Sedgwick brings together for the first time in Touching Feeling her most powerful explorations of emotion and expression.
Correspondence. Sedgwick's deployment of the “reparative” implicitly theorizes an integration of these positions—and never more so than in her elegiac tributes to various queer men she has known and lost. Love and Theft: Blackface Minstrelsy and the American Working Class, Virginia Woolf and the Languages of Patriarchy, Restless Houses: Domesticity and Urban Culture in Paris and London, 1820–1880, Human Nature, Social Orders, and 19th Century Systems of Explanation: Starting in with George Eliot, Race, Gender, and Sexuality in the Colonial Context, s Discovery of Psychoanalysis: The Politics of Hysteria. Disciplinary interests included literary studies, history, art history, film studies, philosophy, cultural studies, anthropology, women's studies and lesbian, gay, bisexual, transgender and intersex (LGBTI) studies. 0000086085 00000 n
I love this definition, for a whole host of reasons.
Published By: Wayne State University Press, Read Online (Free) relies on page scans, which are not currently available to screen readers. In her essay, Sedgwick makes a point of distinction between paranoid reading and reparative reading. 0000086657 00000 n
In 1995, Eve Kosofsky Sedgwick proposed the concept of “reparative reading,” a critique of what she called “paranoid reading,” a certain hermeneutic of aggravated suspicion and negative affects. endstream
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Safely to their own borders’: Proto-Zionism, Feminism, and Nationalism in Daniel Deronda. Criticism : Platonic Eros and the Figuration of Gender, Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World, Saint Foucault: Towards a Gay Hagiography, The Biopolitics of Postmodern Bodies: Determinations of Self in Immune System Discourse, From Mesa Verde to The Professor’s House, The Body Is a Clear Place: And Other Statements on Dance, Naming Names: The Art of Memory and the NAMES Project AIDS Quilt, Studentischer Antisemitismus in Osterreich, Osterreichischer Verein fur Studentengeschichte, Culture and Anomie: Ethnographic Imagination in the Nineteenth Century, Guardians of the Flutes: Idioms of Masculinity, Briefe und Autobiographische Notizen, 1866-1895, The Complete Diaries of Theodor Herzl, 1895–1904, The Jewish State; An Attempt at a Modern Solution of the Jewish Question, Serious Pleasures: The Life of Stephen Tennant, The Paranoid Style in American Politics and Other Essays, The Adolphe Type in French Fiction of the First Half of the Nineteenth Century, The Bloomsbury Group: A Collection of Memoirs, Commentary, and Criticism, Taking Liberties: National Barriers to the Free Flow of Ideas, Postmodernism, or, The Cultural Logic of Late Capitalism. 0000001761 00000 n
Once assembled to one’s own specifications, the more satisfying object is available to be both identified with and to offer one nourishment and comfort in turn.
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In her account, D.A.
Paranoia is a strong theory.4.
Reparative Reading" as Sedgwick's attempt to make reparations for her earlier paranoid work, most notably Epistemology of the Closet \ 1990]); but also that we should read the essay reparatively, that is to say, meeting Sedg 0
©2019 Duke University Press. Vol. She proposed a less aggressive, less thesis-driven, less angst-ridden style of critique that would seek to repair the damage of homophobia and other forms of prejudice and violence rather than simply revealing allegedly new and ever more insidious forms of abuse in rather unlikely places.
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