It is known to some Hindus as the Hymn of Creation.
It has the Indian name Nasadiya Sukta, "Not the Non-existen", and is often given the English title Creation, because of its subject. What covered in, and where? Was water there, unfathomed depth of water?
In 1951-57, Karl Friedrich Geldner published a German version, which was used for a Russian version in 1989-99. So far, that's it. Anthropology and ethnography accompanied these ambitions closely. The Paradox of Origin
In spite of their admiration for Eastern traditional thought, they continued to regard other cultures and religions as primitive in comparison to their own, as if not yet having reached the same level of evolution. Müller was also editor of the 50 volumes Sacred Books of the East, published between 1879 and 1910, containing translations of most Asian classics of philosophy and religion.
In this presentation of Rig Veda 10:129, I use those as well as Max Müller's, H. H. Wilson's, and a few others for comparison. But they came from the Empire and they were molded by a Christian society, so they perceived and described their findings accordingly.
The British were curious about the exotic Indian culture they regared as part of their domain, and the scholars were genuinely impressed by what they found. The first Western translation of any part of it was to Latin, by Friedrich August Rosen in 1830. Frequently used translations in texts on the hymn are those by A.
For example, the fact that the pioneering transmittance of the Indian classics was done in Britain is of no surprise, since in those days India belonged to the British Empire.
Rig Veda 10:129 is in a famous hymn of the tenth mandala. It's particularly evident in his comments on Rig Veda 10:129 in the same book (p. 559-68). The Rig Veda (which can be translated to something like Verses of Wisdom) is a massive body of texts, divided into ten part, refered to as mandala, which in turn consist of numerous hymns. All the classics have the problem that translators need to interpret them by means of a context belonging to their time and culture instead of that of the original text. In fact, the “Rigveda” is the oldest of the four Vedas that includes “Yajur Vedas,” “Sama Veda,” and “Atharva Veda.” The “Rig Veda” contains Sanskrit hymns that are dedicated to Rig-Vedic …
They are not that different, but where they diverge there's reason for caution, especially where fundamental ideas contained in the hymn are concerned. HYMN CXXIX. He compared what he called the Semitic tradition to that of the Aryan in ancient India: "Whereas the Semitic nations relapsed from time to time into polytheism, the Aryans of India seem to have relapsed into Monotheism. (A History of Ancient Sanskrit Literature, p.558-9).
by Ralph T.H.
The other English translators were from the very same epoque and society, so the existing complete versions of Rig Veda must be regarded with this in mind.
The first complete translation was in English, made by H. H. Wilson, who published it in six volumes over the years 1850-88. A. Macdonell's Translation of Rig Veda 10:129, A. L. Basham's Translation of Rig Veda 10:129, Wendy Doniger O'Flaherty's Translation of Rig Veda 10:129, Joel P. Brereton's Translation of Rig Veda 10:129. Due to its popularity, the Rig Veda 10:129 has been translated several times since the 19th century. Although Max Müller's Sanskrit edition of Rig Veda doesn't include an English translation, except for fragments in comments and footnotes, he did publish an English version of Rig Veda 10:129 in his book A History of Ancient Sanskrit Literature from 1859. Still, in his relation to the texts he studied, he proved quite convinced of monotheism as intellectually superior, which may be why he spelled it with a capital initial letter but polytheism not, in the quote above. The most frequently used English translations of that hymn today are Griffith's version and that of A. L. Basham in The Wonder That Was India from 1954. Rig Veda, tr. But that also leads to the content and ideas of the source text being distorted, especially when a translation remains past the cultural setting to which it was adapted. There's not a myriad of complete translations into other Western languages, either.
The most recent complete translation of the whole Rig Veda into English is by Stephanie Jamison and Joel P. Brereton, published in 2014. As for the English versions, they were heavily dependent on the Sanskrit edition of the Rig Veda compiled by Max Müller between 1849 and 1874, whereof the 10th mandala was published in 1862 (Rig-Veda-Samhita : The Sacred Hymns of the Brahman, volume 4).
The Wilson and Griffith works are still the only complete English translations. It's the first time in more than a hundred years that the classic has been translated to English in its entirety. Therefore, he warned against assuming that the development from polytheism into monotheism, which might be accurate for the European history, would readily apply to the East. The year after the release of H. H. Wilson's last volume, in 1889, another complete translation into English was published - that of Ralph T. H. Griffith. 2 Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. In both cases these changes were not the result of a gradual and regular process, but of individual impulses and peculiar influences." and what gave shelter? In the Rig Veda, he saw several examples of monotheism from times preceding the establishment of that idea even in the Christian world.
A. Macdonell (Hymns From the Rigveda, London 1922), A. L. Basham (The Wonder That Was India, London 1954, p. 247-8, with later revisions), and Wendy O'Flaherty (The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit, Harmondsworth 1981).
Max Müller, who was quite instrumental in presenting Indian and other Eastern classics to the West, expressed a firm belief in monotheism as an expression of a more advanced human mind than that of polytheism - but he did oppose the sort of Darwinian idea that it could not be fathomed by others than later generations of humanity. THEN was not non-existent nor existent: there was no realm of air, no sky beyond it.
1. Both have had later editions, revised by later indologists. Table of Seven English Versions of Rig Veda 10:129, Max Müller's Translation of Rig Veda 10:129, H. H. Wilson's Translation of Rig Veda 10:129, R. T. H. Griffith's Translation of Rig Veda 10:129, A. The Rig Veda is a source of wisdom and authority that helps Hindus to understand the nature of creation.
Creation.
Otherwise, the translated text would be very difficult for contemporary readers to grasp. Frankly, I find that we are in need of a renewed translation of the hymn, where preconceptions of an often ethnocentric nature are removed. The “Rig Veda” stands out to be one of the four canonical sacred texts of Hinduism that are collectively known as the Vedas. These men from the same society are likely to have interpreted Rig Veda in a similar fashion, which may in parts deviate substantially from the intentions of the original texts - as well as from how we would understand them, if we were to make independent translations today. The 19th century, which brought us many translation of classics from around the world, was one of industrial imperialism and Christian missionary activities expanding all over the globe. It is generally regarded as one of the later hymns, probably composed in the 9th century BCE. Griffith, [1896], at sacred-texts.com.
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