In a normal human individual, consciousness extends to incorporate differentiated and sophisticated levels of representation (Damasio, 1999): from perception to language and mathematical thought. Random perception signals are like rainfall finding its way down to the closest attractor, leading to a thought, a memory recall, an association or a decision to react. There are many different, In a more advanced biology we may need to replace concepts like “information”, “consciousness”, and related concepts with a new much richer ontology, to deal with the enormous variety of types of informed control, mechanisms acquiring, using and producing information, and combinations of control in products of evolution, and also recent and future products of human engineering design, with correspondingly diverse concepts related to what we now call “information”.
So- what possible good reason could there be to simulate a universe?
There has been a vast amount of empirical research and theory construction in biology, along with many practical applications, including including understanding complex pathologies and finding new types of prevention or medical treatment. (Leibniz 1710 (1989)). Another type of use is synthesis of new specialised chemicals required for destroying or disabling invading organisms or helping to getting rid of waste products—transporting them to waste outlets in the body, including the outer skin, where that is permeable.
I submit it would be surprisingly difficult to fully-formalize a plausible theory of consciousness where the biological life of Earth constitutes the majority of the universe’s qualia. We could then formulate an anthropic-aware measure for this applicable from ‘within’ a computational system, and apply it to our observable universe.
Many other arguments could be made, particularly, surrounding the four other topics I identify above, but there are too many unknowns to say very much with confidence. But this research barely scratches the surface of the complexity waiting to be understood, and perhaps put to use, in future. If the level of information integration crosses a certain limit, a new and emergent state is entered, consciousness. (Some readers may find the mixed, slowly growing, collection of examples here useful: Could the explanation for that difference between human mathematical competences and what digital computers can do lie in the use by human brains of sub-neural molecular computational mechanisms with their combinations of continuous and discrete processes, emphasised by Schrödinger in 1944 in, Perhaps Turing’s experience of using continuously deformable diagrams during his mathematical education explains why he wrote in his 1950 paper: “In the nervous system chemical phenomena are at least as important as electrical”. What mechanisms are available to brains at different stages of development to attempt to explain why the failure occurs? Chaotic dynamics in autonomic nervous system activity of a patient during a psychotherapy session.
I believe that personality depends on the properties of these strange attractors, and how these attractors are distributed, either within the central conscious complex, or in the more peripheral unconscious network space! Trettenbrein, P.C. Probably yes, but if you think about it, personality is a more unpredictable property than memory and body control.
Sloman, A.; Chrisley, R. Virtual machines and consciousness.
There is no reason to assume that all those functions and mechanisms occur only in humans.
Oxford University Press Inc, New York. So, even simple organisms can benefit from increasing complexity of use of information. In the early 1990s my colleague Dana Redington PhD and I published on nonlinear dynamics in personality and psychological functioning.
Partitions of reality we can’t see: as Max Tegmark notes in his Perceptronium paper, we experience a certain partition of Hilbert Space as reality. He defined the archetypes as these stabilities, and the complexities and unpredictability he dedicated to the constant interplay between the conscious self and what he termed “the shadow side” of the personality. Moreover, information can be intentionally mutually shared across individuals of different species, as when a child and a dog play with each other, with clear indications of “mutual metacognition”, including a dog repeatedly bringing a stick to be thrown by the child.
In. Insofar as these control processes do not merely transmit physical influences through physical mechanisms (as levers, pulleys and gear wheels do) but acquire and combine sources of information in context sensitive ways, we can describe them as more or less. But things get strange very quickly when we consider theories of consciousness such as IIT & Perceptronium at cosmological scales. I don’t think anyone understands the brain mechanisms that enable the kinds of spatial reasoning that allow impossibilities and necessary consequences to be discovered, using ancient forms of representation that also turned out to be powerful sources of mathematical discovery thousands of years ago, long before mathematicians began to use modern logic and logic-based forms of reasoning.
Unfortunately most theories and models of consciousness focus only, or mainly, on consciousness of perceived facts (how things are or appear to be) ignoring consciousness of problems and gaps in information. – The “self” is conceptualized as the head of the tree, looking backward and inspecting these compiled representations. I shall introduce a complex, apparently unique, cross-disciplinary approach to understanding consciousness, especially ancient forms of mathematical consciousness, based on joint work with Jackie Chappell (Birmingham Biosciences) on the Meta-Configured Genome (MCG) theory. The ideas of Jung have been debated, and other personality traits than his archetypes find broader support today, but new support to Jung may now come from a mathematical perspective. Human consciousness presents a number of particular ly baffling challenges to mathematics. There may be no good options available later if the wrong decisions have been taken at earlier times. According to Tononi, consciousness depends on both information integration and information segregation.
Not only beliefs and percepts, but also desires, preferences, intentions, evaluations, puzzlement, and other mental states and processes can have information content, often referring to something non-existent but wanted or intended, that is.
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There are also many non-human examples. (Point attractors in a network, by Eliasmith / CC BY ). The point attractors are low-energy states in an energy landscape with surrounding basins of attraction, much like hillsides surrounding the bottom of a valley, as shown in the figure below. The one quale that seems particularly interesting and especially morally relevant is positive valence.[3]. For example, there may be two sources of materials that meet need N1 and one of them is further away but close to a source of materials that will meet need N2.
The above comments likely come across as a type error: ‘black holes can’t be conscious, and it couldn’t have felt like anything to be the Big Bang- don’t be ridiculous!’ – but, I would challenge those who would object to explain why in a formal way.
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